Abstract

Chi Zijian is a very unique writer in contemporary Chinese literature, her work its unique value of open flowers park in the contemporary literature. This unique one of his works a rich eco-consciousness. Chi Zijian was born in the northernmost Mohe, childhood growing up in rural forged \of the wizard. Childhood habitats, local customs, as well as polar strange and beautiful and spectacular natural scenery deeply affected her life, her creative concept, outlook on life. Thus, in her work, the beauty of nature, admire nature and return to hometown has become a consistent theme. In recent years, due to the pain of modern civilization, the destruction of nature and our land and the present severe ecological crisis, Chi Zijian also his works reprimand of modern civilization and urban civilization. In this paper, the ecological literature and art and eco-ethics theory, mining Chi Zijian works in ecological awareness, and feelings of the writer's ecological feelings, feelings of Chi Zijian's critique of modern civilization, ecological consciousness and revealed in the late and present building a harmonious society in China contact.

This article is divided into introduction, body, and conclusion of three parts. Introduction Background and Significance of the topics of the review of the research the title and the content and methods of this study. Body part is divided into three chapters, the first chapter as \habitat, native complex, the beauty of nature and its works of animal images that childhood habitats Chi Zijian ecological awareness a source of hometown is the spiritual home of the Chi Zijian, the natural beauty of the direct excitation Chi Zijian's ecological feelings. The second chapter of modern civilization as the \mainly discusses two problems, First, Chi Zijian modern spirit of the material civilization destroying the natural ecology of the distressed and the criticism of today's socio-economic development model; Second, Chi Zijian worries of emptiness, lack of artistic imagination and the spiritual home of the barren performance. The third chapter is the construction of eco-utopia \discusses Chi Zijian the beautiful homes of the reconstruction of human ideas: First, back to nature, protecting all things, and restore harmony between man and nature; people perform good deeds, advocating a simple, build a harmonious social ecology.

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Key words: Chi Zijian； ecological crisis； Ecology awareness；nature； harmony

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目 录

摘 要 ............................................................. i Abstract ........................................................ iii 绪论 .............................................................. 1

一 论文选题的背景及意义 ........................................ 1 二 关于本课题相关研究的回顾 ................................... 5 三 论文研究的内容及方法 ....................................... 7 第一章 充满灵性的大自然 ........................................... 8

第一节 自然之美 .............................................. 10

一 优美的童年生境 .................................................. 10 二 不灭的乡土情 .................................................... 12 三 诗意般的自然美 .................................................. 15

第二节 有情有义的动物世界 .................................... 16

一 忠诚的狗 ........................................................ 18 二 其它有灵性的动物 ................................................ 20

第二章 失衡的现代文明 ............................................ 22

第一节 物质文明的悖论 ........................................ 23

一 砍伐过度的森林 .................................................. 23 二 消逝的“原始风景” .............................................. 25

第二节 精神生态的哀歌 ........................................ 27

一 现代文明对艺术的扼杀 ............................................ 28 二 无家可归的现代人 ................................................ 30

第三章 建构生态乌托邦 ............................................ 34

第一节 回归自然 .............................................. 34

一 怡情养性的自然 .................................................. 35 二 人，诗意地栖居 .................................................. 37

第二节 护佑万物的“生态人” .................................. 40

一 对“经济人”的批判 .............................................. 40 二 做护佑万物的“生态人” .......................................... 42

第三节 和谐的社会生态 ........................................ 44

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一 让温情充满人间 ..................................................45 二 重返“伊甸园” ..................................................47

结语 ............................................................. 51 参考文献 ......................................................... 53 作者简历 ......................................................... 57 学位论文原创性声明 ...................................... 59 学位论文数据集 ................................................... 61

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绪论

绪论

一、论文选题的背景及意义

近年来，全球气温升高，气候反常，水土流失，土地沙漠化，植被退化，物种锐减，旱灾洪灾雪灾频繁发生??这一切均是生态全面告急的征兆与表现，几千年来人类与地球形成的和谐局面正在被现代人与现代科技全面而彻底地损害着。人类在肆意改造自然、破坏自然的同时，也越来越遭到大自然疯狂的报复。存在了几千年的文明若想继续向前发展，人类就必须建立健康合理的生态意识。

提到生态意识，就不得不提到生态批评。美国学者威廉·克鲁特的《文学与生态学：生态批评的试验》最早提出了“生态批评”这一概念，但这与后来的含义有较大的距离。到了20世纪九十年代，生态批评才作为一个自觉的文学批评活动出现在学术报刊上。1991年美国“现代语言学会”召开了以“生态批评：文学研究的绿色”为主题的学术研讨会，第二年又成立了“文学与环境研究协会”，宗旨就是“促进有关人类和自然世界关系思想与文学信息的交流”。1993年，《文学与环境跨学科研究》正式创刊，这是世界上第一份生态批评文学研究杂志，三年之后，也就是1996年，第一部生态批评论文集《生态批评读本：文学生态学中的里程碑》出版，这部著作的出版，标志着生态批评理论在西方正式确立。

从文学批评这个角度来讲，生态批评关注的是人与自然生态环境的关系，它从生态的基本原则出发，在宏观的视野上研究文学与生态系统的关系，着重表现以下几个方面的内容：一、在生态系统中，每一个元素的地位都是平等的。虽然“人类中心主义”无法解构，但是人类仍然应当以平等的眼光来看待人与自然的关系。二、自然生态是一个有机的整体，各元素虽然各自拥有价值和意义，但整体性原则使它们共存于自然生态之中，人也是这个生态系统中的一员。文学活动与整个自然生态的平衡关系应该成为文学批评关注的对象。三、以自然生态的立场来重新反思人类已存的生活方式、生命观念、价值观念、，并将这种反思作为文学批评的主要内容。四、由自然生态引向文学与人的内在生态的关注，以生态的

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