浼樿川鍙傝�冩枃妗?/p>
浼樿川鍙傝�冩枃妗?/p>
Case2:
WhiteDress
CaseanalPsis:TheIndianwomenmightthinktheweddingceremonPisafuneralifthePseethewestern
brideinwhitegown.ThecasereflectsthesimilesandmetaphorsintheteGt.Cultureislikeaniceberg:wecani
dentifPthecolorofthedresswornbPwomenindifferentcultures,butwedonotknowthevaluesunderneath.
Cultureislikethewaterafishswimsin:peopleweardressofdifferentcolorsfordifferentconteGtbutthePus
uallPtakeitforgrantedandneveraskwhP.
鐧借壊鐨勮瀛?/p>
妗堜緥鍒嗘瀽
:
鍗板害濂充汉鍙兘璁や负濠氱ぜ鏄竴涓懍绀?/p>
,
濡傛灉浠栦滑鐪嬪埌瑗挎柟鏂板鐧借壊绀兼湇銆?/p>
妗堜緥鍙嶆槧浜嗘槑鍠诲拰闅?/p>
鍠荤殑鏂囨湰銆傛枃鍖栧氨鍍忎竴搴у啺灞?/p>
:
鎴戜滑鍙互璇嗗埆濡囧コ鎵�绌跨殑琛ｆ湇鐨勯鑹插湪涓嶅悓鐨勬枃鍖?/p>
,
浣嗘槸鎴戜滑涓嶇煡閬撲笅闈㈢殑
鍊笺�傛枃鍖栧氨鍍忔按涓殑楸兼父
:
浜轰滑绌跨潃涓嶅悓棰滆壊鐨勪笉鍚岀殑鑳屾櫙
,
浣嗕粬浠�氬父鏄悊鎵�褰撶劧
,
浠庝笉闂负浠�涔堛�?/p>
Case4:
Coconut-skating
CaseanalPsis:Thecasereflectsthecharacteristicsofculture.Wecantellfromthecasethatcultureispe
rvasiveand
it鈥檚
learned.PeoplemaPinventdifferentwaPsforthingsevenassimpleastheissueoffloormopi
ng.ThePhilippinewomanmusthavelearnedthiswaPofmoppingfromherownculture.
Coconut-skating
妗堜緥鍒嗘瀽
:
杩欎竴浜嬩欢鍙嶆槧鍑烘枃鍖栫殑鐗圭偣銆?/p>
鎴戜滑鍙互鍛婅瘔浠庢枃鍖栨棤澶勪笉鍦ㄧ殑鎯呭喌涓嬪涔犮�?/p>
浜轰滑鐢氳嚦鍙互鍒涢�犱笉
鍚岀殑涓滆タ涓�鏍风畝鍗曠殑闂鍦版澘闂烽椃涓嶄箰銆傝彶寰嬪濂充汉蹇呴』瀛︿細浜嗚繖鏍风殑鎿﹁嚜宸辩殑鏂囧寲銆?/p>
Case12:
WhP
Don鈥檛
PouEatthePizza?
Thiscasecanreflecttheproblemsappearingduringinterculturalcommunicationandhowignoringcultura
ldifferencescanaffectcommunication.InMalaPsia,wheremostpeopleareMuslims,peoplethinkthelefth
andisusedonlPforcleaningthebodPandthusitisdirtPandcannotbeusedtopassfood.Knowingnothingab
outtheculturaldifference,theAmericanstudentputshimselfinanembarrassingsituation.
浣犱负浠�涔堜笉鍚冩瘮钀ㄥ悧
?
杩欑鎯呭喌涓嬪彲浠ュ弽鏄犲嚭璺ㄦ枃鍖栦氦娴佷腑鍑虹幇鐨勯棶棰?/p>
,
蹇界暐鏂囧寲宸紓濡備綍褰卞搷娌熼�氥�傚湪椹潵瑗夸簹
,
澶у鏁颁汉閮芥槸
绌嗘柉鏋?/p>
,
浜轰滑璁や负宸︽墜鏄粎鐢ㄤ簬娓呮礂韬綋
,
鍥犳瀹冩槸鑴忕殑
,
涓嶈兘鐢ㄦ潵浼犻�掗鐗┿�備换浣曚簡瑙ｆ枃鍖栧樊寮?/p>
,
缇庡浗瀛?/p>
鐢熸妸鑷繁鍦ㄤ竴涓按灏殑灞�闈€�?/p>
Case21:
ADanishWomaninNewPork
ThiscasecanreflectassumingsimilaritPinsteadofdifference.Whencommunicatingwithpeoplefro
manotherculture,oneislikelPtoregardandtreatotherpeopleas
鈥渉ispeople鈥?/p>
andtoassumetheremustbeonl
PonewaPofdoingthings:thatis
鈥渉is
waP
鈥?
Inthiscase,theDanishwomanassumesthatherbehaviorofleavi
ngthebabPalone,whichiscommoninDenmark,isalsoappropriateinNewPork.Here,sheassumeswhatiss
uitableinherowncultureisalsoindisputableinanotherculture.ThatiswhPthesmallconflicthappens.
涓�涓腹楹︾殑濂充汉鍦ㄧ航绾?/p>
杩欑鎯呭喌涓嬪彲浠ュ弽鏄犲亣璁剧浉浼艰�屼笉鍚屻�?/p>
褰撲笌浜轰氦娴佷粠鍙︿竴绉嶆枃鍖?/p>
,
涓�涓槸鍙兘璁や负鍜屽寰呬粬浜烘槸鈥滀粬鐨?/p>
浜衡�?/p>
,
璁や负蹇呴』鏈夊仛浜嬬殑鏂规硶鍙湁涓�涓?/p>
:
杩欐槸鈥滀粬鐨勬柟寮忊�濄�?/p>
鍦ㄨ繖绉嶆儏鍐典笅
,
涓归害濂充汉鍋囧畾濂圭嫭鑷寮�瀛╁瓙鐨?/p>
琛屼负
,
杩欐槸甯歌鐨勫湪涓归害
,
鍦ㄧ航绾︿篃鍚堥�傘�傝繖閲?/p>
,
濂硅涓轰粈涔堟槸閫傚悎鑷繁鐨勬枃鍖栧湪鍙︿竴绉嶆枃鍖栦篃鏄瘚搴哥疆鐤?/p>
鐨勩�傝繖灏辨槸涓轰粈涔堜細鍙戠敓灏忓啿绐併�?/p>
Case23:
Girl-ness
Thiscasecanreflectoneofthetranslationproblems:thelackofconceptualequivalence,whichreferst
oabstractideasthatmaPnoteGistinthesamefashionindifferentlanguages.DifferentculturesmaPattachdi
fferentmeaningstothesamethingorperson.Concerningthiscase,weshouldknowwhatPoungfemalescall
themselvesisverPdifferentinChinafromtheStates.InChina,"girl"meanssomeonewhoisPoungandsingl
e.InawaP,itmakesafemalesoundmoredesirabletobecalledagirlratherthanawoman.Formostpeople,"w
oman"meanssomeonewhoismarriedandwhoprobablPisnotPoung.Infact,mostsingleChinesefemales,
suchasuniversitPstudents,wouldbeinsultedtobecalled"women".WhileintheWest,informal,publicsetti
ngs,itiscustomarPtocallanPwomanwhoispastpubertPawoman,eventhoughshemaPnotbelegallPolden
oughtovote,marrP,purchasealcoholicbeverages,driveacar,orsignacontract.ThisterminologPbecame
widespreadduringthe"women'sliberationmovementinthe1960s".Theterm"'girl"issometimesinterpret
edtobedemeaningordisrespectful.
girl-ness
杩欑鎯呭喌涓嬪彲浠ュ弽鏄犲嚭涓�涓炕璇戦棶棰?/p>
:
缂轰箯姒傚康鐨勭瓑浠锋�?/p>
,
鎸囩殑鏄娊璞＄殑姒傚康
,
鍦ㄤ笉鍚岀殑璇█涓笉瀛樺湪鐨勪互
鐩稿悓鐨勬柟寮忋�?/p>
涓嶅悓鐨勬枃鍖栧惈涔夋槸涓嶅悓鐨勫悓涓�浠朵簨鎴栦汉銆?/p>
鍏充簬杩欑鎯呭喌
,
鎴戜滑搴旇鐭ラ亾浠�涔堟槸骞磋交濂虫�ц嚜绉颁粠